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Liverpool : 1972 – 2025 Volume 1

November 27, 2025

Exploring Underground Culture: Berlin, New York, London

July 25, 2026
Underground in Grand Central Station. New York 2005.

The first two photographs in this blog explore two complementary aspects of New York’s underground: the public choreography of movement and the private worlds that exist within it.

The first image is built around structure, rhythm and contrast. The bold station sign dominates the upper third of the frame, immediately anchoring the location, while the stationary train forms a strong horizontal band beneath it. The commuters waiting on the platform create a second layer of vertical forms, almost like punctuation marks against the station’s rigid geometry. I deliberately used a slow shutter speed, allowing the figure on the left to blur as they walked through the scene. This fleeting movement contrasts with the stillness of the other passengers, who appear almost statuesque. The woman stepping off the train looks down towards the platform, perhaps avoiding eye contact with those waiting to board. The image reflects a familiar urban paradox: hundreds of people sharing the same physical space while remaining socially isolated, each absorbed in their own thoughts and destination.

The photograph below tells a different story. It is quieter, more intimate and more personal. The three women appear to be friends, and judging by their expressions, the conversation was thoroughly engaging. From the opposite side of the carriage it was impossible to hear a single word over the relentless noise of the train, yet their body language says everything. In contrast to the anonymity of the platform scene, this image captures a fleeting moment of genuine human connection within the crowded environment of the subway.

These photographs inevitably reminded me of the work of Walker Evans, whose remarkable series of candid photographs of New York subway passengers was made between 1938 and 1941. Evans concealed a 35mm camera beneath his coat, using a hidden cable release to photograph unsuspecting travellers as they sat opposite him. The resulting images are extraordinary for their honesty. Free from self-consciousness or performance, his subjects appear lost in thought, weary after work, curious, anxious or quietly reflective. The photographs reveal the emotional richness that can exist within ordinary, everyday moments and remain one of the most influential bodies of street photography ever produced. If you have never seen them, they are well worth searching for online—not only as a masterclass in candid photography but also as a profound study of humanity in a shared public space.

Conversation underground. New York 2005.
Reading a newspaper on the underground. London September 2017.
Reading a newspaper on the underground. London September 2017.
On the phone at a station. London September 2017.
On the phone at a station. London underground. September 2017.
Looking at the phone on the underground. Berlin 2013.
London Underground 2004
Nikita and Mike on the Underground. London 2004.
Hazuan Hashim with his camera on the underground. Berlin 2013.
Reading on the London Underground 2004
Hazuan Hashim reading on the London Underground, 2004.
Underground c.1983
On the underground between Aldgate East & Whitechapel, 1983.

The Forgotten Liverpool: Stories from the 1980s

July 20, 2026
The Anglican Cathedral Liverpool viewed from abandoned and derelict properties in Toxteth. Liverpool 1980.

When I took this photograph in 1980, Liverpool was in the midst of profound economic and social upheaval. It later emerged that the government had placed the city into a policy of “managed decline”, and public investment had fallen to an historic low.

The distant tower of the Cathedral serves as a visual anchor. In the foreground lie the remains of demolished terraced houses: fractured brick walls, collapsed roofs, empty foundations, and piles of rubble. I climbed onto a wall to make this photograph—something I would be unable to do today.

The route to the Cathedral is quite literally obstructed by ruins. Knowing what happened just a year later, during the 1981 Toxteth uprising, adds another layer of meaning to the image. Although the photograph predates those events, it now seems almost prophetic. This abandoned landscape speaks of neglect, disinvestment, and communities placed under immense pressure. What I remember most, however, is the silence. As I stood there, I found myself imagining the lives of the people who had once filled these small terraced houses with activity and routine.

I have always believed that a city’s true identity resides not in its great monuments but in the streets and houses where ordinary people live. I placed the Cathedral beyond this landscape of abandonment because Liverpool’s history cannot be understood through its landmarks alone. It must also be read in the traces of the communities that were displaced or erased.

View through the window of a derelict house in Toxteth. Liverpool 1980.
Anglican Cathedral. Liverpool 1970s.
View through the window of an empty house ready for demolition. Toxteth, Liverpool 1980.
Walking towards the Anglican cathedral. Liverpool 1980.
Liverpool Anglican Cathedral in the distance, 1981
Liverpool Anglican Cathedral in the distance, 1980.
Distant view of the Anglican cathedral. Liverpool 1980.
Liverpool 1982
Children playing in puddles. Liverpool 8, 1982.
View of the Anglican Cathedral from Kent Gardens (now demolished). Liverpool 1980s.
View from inside a derelict house just off Princess Avenue. Liverpool 1978.
Children in Wavertree. Liverpool, 1979.

The Dialogue of Two Generations in London

July 17, 2026
‘Canary Wharf and Brick Lane’ – mixed media on paper 2026.

Here we have two photographs separated by roughly four decades: the central figure from Brick Lane in the 1980s and the younger figure from Canary Wharf in 2026. I’ve tried to create a dialogue about continuity, displacement, and the changing identity of East London.

I photographed the older man as he walked slowly down Brick Lane with the aid of a walking stick. I cut out his figure and rephotographed it. His downward gaze, cigarette, and stillness suggest introspection and fatigue. His bald head and worn jacket give him a sculptural presence; to me, he is like a monument to a disappearing generation. He becomes the emotional anchor around which everything else revolves.

In contrast, the smaller figure on the left is walking quickly across a bridge in Canary Wharf, phone in hand rather than engaging with his surroundings. He represents a very different relationship with the city. He is detached from the older man and occupies another psychological and historical space.

Two worlds collide here. The Brick Lane man stands for the older East End, while the Canary Wharf figure represents the digital, financial, and globally connected London of today.

These are two lives occupying the same geographical landscape but belonging to different historical moments. Are these figures connected by history, or divided by it? The two subjects move through parallel worlds without ever meeting.

The red horizontal bands resemble veins, suggesting that a connection between past and present still remains. I see the work as a meditation on how photomontage can compress decades into a single, unresolved moment.

Rediscovering Spitalfields: Markets and Memories of East London

July 15, 2026
Woman pushing a shopping trolley in Spitalfields during the Sunday market. East London 1980s.

During the 1980s I often saw this woman pushing her shopping trolley through Spitalfields. I admired her quiet determination as she made her way around the Sunday market in search of bargains. The trolley carried her purchases, but it also seemed to steady her steps.

The 1980s brought profound social and economic change to the East End, yet I suspect that, for her, material circumstances had changed very little over the course of her life. I could only respect this elderly, physically frail woman. Her heavy overcoat, headscarf and sensible shoes spoke of a generation shaped by wartime austerity. In the East End of the 1980s, many older residents were among the last to remember the Blitz, the hardships of post-war poverty, and the area’s long-established Jewish working-class communities.

When I moved to the East End in 1982, the tower block where I lived was home to many elderly Jewish residents, each with a fascinating story to tell. The woman who lived on the floor below me was always impeccably turned out and made the finest pastries I have ever been offered by a neighbour. As the years passed, the pastries gave way to curry as the block gradually became home to mainly Bangladeshi families. If I was lucky, a knock on the door often meant a plate of delicious food from a generous neighbour.

In the early 1980s, Spitalfields stood on the threshold of transformation. Much of the old East End remained poor and semi-derelict, but redevelopment and gentrification were already beginning to reshape the area. I hope these photographs preserve something of that vanished world before it disappeared almost entirely.

Cycling in Canary Wharf. East London 2026.
Spitalfields Sunday Market. East London 2002.
Sunday market, Spitalfields. East London 2020.
Cycling in Mile End Road. East London 2026.
Waiting for a bus on Mile End Road. East End 1980s.
Pedestrian underpass in Canary Wharf. East London 2026.
Underpass at Aldgate East, London 1988
Underpass at Aldgate East. East London 1988.
Aldgate East c.1988
Newspaper seller Aldgate East underground station entrance. East London 1988.
Man reading a newspaper. Bishopsgate Goods Yard c. 2000
Man reading a newspaper. Bishopsgate Goods Yard. East London 2000.

Everyday Stories: A Walk Through East London’s History

July 10, 2026
Returning home on Whitechapel Road. East London 1989.

I think I photographed this woman a number of times during my wanderings around Whitechapel in the 1980s. On this occasion she stood out because of her determined walking style, the fag in her mouth and her customised push chair redesigned for shopping.

Next to her is a large billboard proclaiming, “Turn right at the Bow Flyover”, while a bank sign is visible in the background. These commercial signs speak of a changing city, yet they seem disconnected from the woman herself. The advertisements represent movement, development, and consumer culture, whereas she embodies continuity and everyday survival.

I think she humanises a generation of East End residents who had lived through war, post-war austerity, and the profound social changes that reshaped the area during the twentieth century. She’s actually walking past a former derelict bomb sight hidden by billboards. Although she occupies only a small part of the photograph, she’s undoubtedly its emotional centre.

The buildings, signs, and street furniture suggest the physical city, while the woman represents the lived experience of those who inhabit it. Her presence is fleeting as she is simply passing through the frame. Nevertheless she carries the history of the East End in a way that the architecture alone cannot.

Shopping Mall in Canary Wharf. East London 2026.
Trumans Brewery off Brick Lane. East London, 2002.
Coffee shop. Brick Lane 2010.
Coffee shop on Brick Lane. East London 2010.
Brick Lane c.1985
Taking a rest during the Sunday market in Brick Lane. East London 1985.
Man with a walking stick near Whitechapel gallery. East London 2002.
Shopping Mall in Canary Wharf. East London 2026.
Food & wine. Mile End Road. East London 2010.
Food & wine. Mile End Road. East London 2010.
Christchurch Spitalfields. London 1985
Christchurch Spitalfields. London 1985.
Christ Church from Spitalfields roof top c.1988
Christ Church from Spitalfields roof top. East London 1988.